Why Modern Safety Demands Tribal Hardship
We live in an era of unprecedented comfort and safety. From climate-controlled homes to instant global communication, from advanced medical care to bountiful supermarket shelves, many of us are shielded from the brutal realities that once defined human existence. We are, by most historical measures, “safe.” Yet, for all our advancements, a subtle disquiet pervades. A gnawing sense of isolation, a spike in anxiety and depression, and a general feeling of disconnection seem to be the unwanted companions of our modern ease. What if, Sebastian Junger asks, this very safety is our undoing? What if the absence of life’s sharper edges is creating a psychological crisis that only a return to fundamental human struggles can cure?
The Paradox of Prosperity
Imagine a world where danger lurked around every corner, where the pursuit of food was a daily battle, and survival depended entirely on the person next to you. This was the human condition for hundreds of thousands of years. Our ancestors faced immediate, tangible threats that demanded immediate, tangible responses. They didn’t have the luxury of existential angst; their anxiety was tied to a rustle in the bushes, not the endless scroll of a news feed. Modern life, in stark contrast, has systematically stripped away most of these overt dangers. Our physical security is largely guaranteed, our basic needs met with minimal effort. But this very success has inadvertently created a vacuum. We are biologically wired for a world of collective effort and shared risk, a world where our contributions matter directly to the group’s survival. When that context is removed, what fills the void? Often, it’s a sense of aimlessness, a profound lack of purpose that the latest gadget or entertainment cannot quite dispel. Junger argues that our collective safety has bred individual vulnerability.
The Psychological Cost of Comfort
The psychological crisis Junger identifies isn’t merely a vague feeling of malaise. It manifests in very real ways: an epidemic of loneliness, a surge in mental health issues, and a fragmented society where individuals feel increasingly detached from their communities. We are surrounded by billions, yet often feel utterly alone. Junger often points to veterans returning from combat zones, not just with physical wounds, but with psychological ones—PTSD. Yet, paradoxically, he also notes a profound sense of purpose and belonging they often experience in the crucible of war, a bond that is rarely replicated in civilian life. This isn’t a romanticization of conflict, but an observation about the power of shared adversity. The intensity of that shared struggle, the absolute reliance on one another, forged a community so strong that its absence becomes a profound source of pain upon return to a fragmented society.
The greatest threat to a man’s life is not danger, but the absence of purpose.
— Sebastian Junger
What does it mean for a society to be so safe that its members yearn for the very dangers they’ve been protected from, simply to feel truly alive and connected? This is the core of the psychological crisis: a yearning for tribal coherence in a world designed for individualistic comfort.
The Healing Power of Tribal Hardship
Junger isn’t advocating for a return to literal hunter-gatherer existence or constant warfare. Instead, he highlights the essence of what “tribal hardship” means: shared struggle, mutual dependency, and a clear, collective purpose. It’s about facing a challenge together, knowing that your survival, and the survival of the group, relies on everyone pulling their weight. This doesn’t necessarily mean facing death; it can mean facing a difficult project, a community crisis, or a demanding physical endeavor. Consider the aftermath of natural disasters. While devastating, they often reveal an astonishing surge of altruism and community spirit. Neighbors who barely knew each other suddenly become vital lifelines, working tirelessly side-by-side, sharing resources, and finding deep satisfaction in their collective effort to rebuild. These moments, however fleeting, offer a glimpse into the profound psychological benefits of shared hardship. Tribal hardship, in this context, cures by:
Forging Identity: It defines who we are in relation to others and to a common goal.
Creating Purpose: It provides a clear, immediate objective that transcends individual desires.
Building Cohesion: It necessitates collaboration and mutual reliance, strengthening community bonds.
Grounding Experience: It brings us back to fundamental realities, stripping away superficial concerns.
Humans don’t mind suffering, in fact, they seem to crave it; what they mind is suffering for nothing.
— Sebastian Junger
The “cure” for our modern psychological crisis isn’t about seeking out unnecessary pain, but about intentionally creating contexts where the deep human need for shared struggle and collective purpose can be met.
Reclaiming Our Collective Selves
So, how do we integrate this understanding into our hyper-individualized, ultra-safe modern lives? Junger suggests that we must consciously seek out opportunities for collective action and shared endeavor. This isn’t about abandoning modern society, but enriching it with the elements we’ve inadvertently discarded. Here are some ways we might begin to heal the unseen scars of modern comfort:
Engage in Community Service: Dedicate time to causes bigger than yourself, working alongside others to achieve a common, tangible good.
Cultivate Local Connections: Actively participate in neighborhood events, support local initiatives, and build genuine relationships with those around you.
Seek Voluntary Hardship: Challenge yourself physically or mentally in group settings—think endurance sports teams, wilderness expeditions, or demanding creative projects.
Embrace Collective Responsibility: Take ownership of local problems, from environmental clean-ups to supporting vulnerable populations.
The antidote to our existential unease isn’t more comfort, but the rediscovery of our profound human capacity for shared struggle and mutual reliance.
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The Journey Back to Ourselves
Sebastian Junger’s insights offer a powerful lens through which to view our modern predicament. Our unprecedented safety, while a testament to human ingenuity, has inadvertently severed us from the very experiences that historically forged our resilience and sense of belonging. The psychological crisis we face isn’t a sign of weakness, but a symptom of a fundamental human need going unmet. The path forward isn’t to dismantle our advancements, but to consciously re-integrate the ancient wisdom of tribal hardship. By seeking out collective purpose, by embracing shared challenges, and by truly leaning on one another, we can begin to mend the unseen scars and rediscover the profound joy and meaning that comes from being an essential part of something larger than ourselves. It is a journey back, not to the past, but to a more complete version of our human selves, ready to face the world not just safely, but meaningfully.




While I can understand and to a certain extent sympathize with what this is saying, I also think the reason behind WHY this has happened is misaligned, and it’s a shame that technology is not called out more here.
It has nothing to do with not having “primal hardship”, and EVERYTHING to do with what we replaced that type of primal stimulation WITH. Technology. Walter Benjamin and Theo Adorno do a much better job at describing this disconnect than I ever could: Technological Reproduction has absolutely crushed our species— our artful, sensitive, emotional species. We live in a time where all of our basic needs are met, but the constant interaction of entertainment and our need for “purpose” create a conflagration in which a person’s scrolling finger becomes the strongest appendage they own.
We are not meant to interact with technology in the ways we do. Technology has taken the place of the real motivator behind our species’ evolution: community, interaction, and individuality. There are other primal instincts that we can nurture. People could spend time creating, loving, being, but it is easier and readily-available to live vicariously through a screen. Safe from outside, but not from yourself.
Once you see how we got here from an Historical perspective, this becomes a case of Planned Human Obsolescence: Get everyone hooked on the device so they are more compliant and easier to control. Addiction. This most certainly was planned to happen— why? Because sheep listen when they are called, and what better sheepdog than a light-up, touch-friendly tablet that makes sounds, can go in your pocket, and can tell you anything you wish to hear, no matter if it’s true or not? It’s funny this account did a spot on Pierre Bourdieu last week, because this all aligns perfectly with his theories of domination, with Technology as the tool with which the upper echelon exhibits its true power over the masses. The documentary “Sociology is a Martial Art” is an excellent documentary that perfectly examples this. Free on Vimeo, and has subtitles.